Results for 'S. N. Chernenko'

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  1. Leninskiĭ ėtap v razvitii marksistskoĭ filosofii.S. N. Chernenko & [From Old Catalog] (eds.) - 1970
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  2. Kr̥ṣṇājī jīvitaṃ.Cikkāla Kr̥ṣṇārāvu - 1992 - Bhīmunipaṭnaṃ, Viśākhajillā: Pratulaku, Cikkāla Kr̥ṣṇārāvu.
    Biography of Jiddu Krishnamurti, 1895-1986, Indian philosopher.
     
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  3. Le Prabodhacandrodaya de Kṛṣṇamiśra: un drame allégorique sanskrit. Kṛṣṇamiśra - 1974 - Paris: Institut de civilisation indienne ; dépositaire exclusif, E. de Boccard. Edited by Armelle Pédraglio.
     
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  4.  9
    Śrīkr̥ṣṇāvadhūtaracitāni Madhvatatvasūtrāṇi svopajñavyākhyāsahitāni. Kr̥ṣṇāvadhūta - 2022 - Beṅgalūru: Śrīviśveśatīrthasaṃśodhanakendram, Karnatakasamskrtavisvavidyalayena "Samsodhanakendram" iti manitam. Edited by Ānandatīrthācārya Vi Nāgasampagi.
    Treatise with auto-commentary on Dvaita philosophy.
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  5. Kr̥ṣṇamādhavacintāmaṇiḥ: janmaśatavārṣikīsmr̥tigranthaḥ.Kr̥ṣṇa Mādho Jhā, Govinda Jhā & Śaśinātha Jhā (eds.) - 1999 - Madhubanī, Bihāra: Paṇḍita Kr̥ṣṇamādhavajhā Janmaśatavārṣikī Samārohasamiti.
    Contributed articles on Indic philosophy, Vedic grammer, and classical Sanskrit literature; includes some on the life of Kr̥ṣṇa Mādho Jha, Sanskrit scholar.
     
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  6.  9
    Transt︠s︡endentnoe v ontologicheskikh strukturakh filosofii i nauki.S. N. Zharov - 2006 - Voronezh: Izd-vo Voronezhskogo gos. universiteta.
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  7. Mahāmahopādhyāyabālakr̥ṣṇamiśrasmr̥tigranthaḥ.Bālakr̥ṣṇa Miśra, Kiśoranātha Jhā, Lakṣmīnātha Jhā & Vinoda Miśra (eds.) - 2007 - Madhubanī (Bihāra): Sāhityikī.
    Commemoration volume of Mahamahopadhyaya Bālakr̥ṣṇa Misŕa, 1887-1943, Sanskrit author; contributed research papers on Hindu philosophy, Sanskrit grammar and Vedic literature and some on his life and works.
     
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  8.  8
    Models of Possibilities Instead of Logic as the Basis of Human Reasoning.P. N. Johnson-Laird, Ruth M. J. Byrne & Sangeet S. Khemlani - 2024 - Minds and Machines 34 (3):1-22.
    The theory of mental models and its computer implementations have led to crucial experiments showing that no standard logic—the sentential calculus and all logics that include it—can underlie human reasoning. The theory replaces the logical concept of validity (the conclusion is true in all cases in which the premises are true) with necessity (conclusions describe no more than possibilities to which the premises refer). Many inferences are both necessary and valid. But experiments show that individuals make necessary inferences that are (...)
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  9. Ap'te nostalgia stēn pragmatikotēta.N. A. Makrēs - 1970
     
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  10.  3
    The saint, the criminal and the terrorist: Towards a hypothesis on terrorism.Jakob Roover S. N. Balagangadhardea - 2010 - Journal of Political Philosophy 18 (1):1-15.
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  11. Mathematics Intelligent Tutoring System.Nour N. AbuEloun & Samy S. Abu Naser - 2017 - International Journal of Advanced Scientific Research 2 (1):11-16.
    In these days, there is an increasing technological development in intelligent tutoring systems. This field has become interesting to many researchers. In this paper, we present an intelligent tutoring system for teaching mathematics that help students understand the basics of math and that helps a lot of students of all ages to understand the topic because it's important for students of adding and subtracting. Through which the student will be able to study the course and solve related problems. An evaluation (...)
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  12.  29
    Which Fidelity, Whose Adultery? Minding Manu's Verse.S. N. Balagangadhara, Sarika Rao, Jakob De Roover & Marianne Keppens - 2022 - Philosophy East and West 72 (3):594-625.
    Abstract:S. N. Balagangadhara, Sarika Rao, Jakob De Roover, and Marianne Keppens One of the best-known aspects of Indian society is its "rigid caste system" and the "evil practices of untouchability." It is a truism today to say that Indian society is divided into four castes, which are not allowed to mix. Many Indian texts are brought forward as evidence of this understanding of Indian society. The ancient Indian text Mānavadharmaśāstra or "Laws of Manu" takes a central place in such accounts. (...)
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  13. Śrī Bhagavatpāda caritram.Kālaṭī Kr̥ṣṇaśāstrī - 1977 - [Madrapurī]: Copies can be had from Navasuja.
    Hagiography of Sankaracarya, the exponent of Advaita philosophy.
     
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  14.  2
    Śaṁkara on God, religion, and morality.S. N. L. Shrivastava - 1957 - Philosophy East and West 7 (3/4):91-106.
  15.  9
    A re-appraisal of Patanjali's Yoga-sutras in the light of the Buddha's teaching.S. N. Tandon - 1995 - Igatpuri, Maharashtra, India: Vipassana Research Institute.
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  16. Proposed Expert System for Calculating Inheritance in Islam.Alaa N. Akkila & Samy S. Abu Naser - 2016 - World Wide Journal of Multidisciplinary Research and Development 2 (9):38-48.
    The truth of every human being is the end his life with death, and this leads to leaving assets and funds for those after him and can lead to hate between the heirs, it has made a point of Islamic law on all aspects of life, including the subject of the inheritance of the deceased. The main problem is how to get the knowledge of the basics of inheritance. This paper reviews work done in the use of expert system software (...)
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  17.  18
    Child’s native language acquisition as a synergetic process.S. N. Tseytlin - 2019 - Liberal Arts in Russia 8 (4):288.
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  18.  55
    From Old Practices to New Governance Models: Contractual Schemes in Africa’s Political Development.S. N. Nyeck - 2017 - The European Legacy 22 (4):385-405.
    Drawing on various historical documents, the article uses process tracing methods and analytic narratives to establish a relationship between historical contractual practices and state formation in nineteenth-century East Africa. I trace the process through which local political leaders historically sought to secure monopolistic deals over trade with foreign entrepreneurs through incomplete contracts for tangible economic goods and intangible political goods or services. By showcasing agents’ bargaining strategies in contractual agreements, the article sheds light on notions of sovereignty and independence articulated (...)
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  19. Freethinkers in ADB.S. N. Stuart - 2012 - The Australian Humanist 107 (107):23.
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  20. Outstanding humanist achiever 2012.S. N. Stuart - 2012 - The Australian Humanist 107 (107):8.
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  21.  7
    Dr. Chiera's List of Duplicates to de Genouillac's Textes Religieux SumériensDr. Chiera's List of Duplicates to de Genouillac's Textes Religieux Sumeriens.S. N. Kramer - 1934 - Journal of the American Oriental Society 54 (4):407.
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  22. Universitetskoe obrazovanie: idealy, t︠s︡eli, t︠s︡ennostnye orientat︠s︡ii.N. S. Ladyzhet︠s︡ - 1992 - Izhevsk: Filial Izd-va Nizhegorodskogo universuteta pri UdGU.
     
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  23. Ferritin-like protein in bovine retina inhibits the activity of cyclic nucleotide phosphodiesterase in rod outer segments.M. G. Yefimova, I. S. Shcherbakova & N. D. Shushakova - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 114-114.
     
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  24. Teaching the Right Letter Pronunciation in Reciting the Holy Quran Using Intelligent Tutoring System.Alaa N. Akkila & Samy S. Abu Naser - 2017 - International Journal of Advanced Research and Development 2 (1):64-68.
    An Intelligent Tutoring System (ITS) is a computer system that offers an instant, adapted instruction and customized feedback to students without human teacher interference. Reciting "Tajweed" the Holy Quran in the appropriate way is very important for all Muslims and is obligatory in Islamic devotions such as prayers. In this paper, the researchers introduce an intelligent tutoring system for teaching Reciting "Tajweed". Our "Tajweed" tutoring system is limited to "Tafkhim and Tarqiq in TAJWEED" the Holy Quran, Rewaya: Hafs from ‘Aasem. (...)
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  25.  5
    Archibald Allan Bowman (1883-1936).N. K. S. - 1937 - Mind 46 (181):123 - 127.
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  26. Khudozhestvennai︠a︡ argumentat︠s︡ii︠a︡.E. S. Akopdzhani︠a︡n - 1991 - Erevan: Izd-vo AN Armenii.
     
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  27. Filosofskie problemy nauchno-tekhnicheskoĭ revoli︠u︡t︠s︡ii.S. N. Smirnov - 1980 - Moskva: Znanie.
     
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  28.  11
    Skinner's practical metaphysic may be impractical.S. N. Salthe - 1984 - Behavioral and Brain Sciences 7 (4):696-697.
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  29. Dobro i zlo v sovremennom mistit︠s︡izme: monografii︠a︡.S. N. Volkov - 2001 - Penza: Izd-vo Penzenskogo tekhnologicheskogo instituta.
     
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  30.  10
    Justification logic: reasoning with reasons.S. N. Artemov - 2019 - New York, NY: Cambridge University Press. Edited by Melvin Fitting.
  31. Mīmāṃsāparibhāṣā: Hindī anuvāda-Āśutoṣiṇīvyākhyāsaṃvalitā. Kr̥ṣṇayajva - 1997 - Ilāhābāda: Indirā Prakāśana. Edited by Gāyatrī Śuklā.
    Work on Mimamsa philosophy; includes Āśutoṣiṇī commentary and Hindi translation.
     
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  32. Clinical applications of machine learning algorithms: beyond the black box.David S. Watson, Jenny Krutzinna, Ian N. Bruce, Christopher E. M. Griffiths, Iain B. McInnes, Michael R. Barnes & Luciano Floridi - 2019 - British Medical Journal 364:I886.
    Machine learning algorithms may radically improve our ability to diagnose and treat disease. For moral, legal, and scientific reasons, it is essential that doctors and patients be able to understand and explain the predictions of these models. Scalable, customisable, and ethical solutions can be achieved by working together with relevant stakeholders, including patients, data scientists, and policy makers.
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  33. Mīmāṃsāparibhāṣā. Kr̥ṣṇayajva - 1971 - Basavangudi, Bangalore: Vidyadhisha Samskruta Shodha Kendra. Edited by Ke Ti Pāṇḍuraṅgi.
    Explanation of terms in Mimamsa, an orthodox school in Hindu philosophy.
     
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  34. Mīmāṃsā-paribhāṣā: "Alakā"-Hindīvyākhyādisahitā, mūla, vyākhyā-ṭippanīsamalaṅkr̥tā. Kr̥ṣṇayajva - 1985 - Vārāṇasī: Caukhambhā Oriyaṇṭāliyā. Edited by Gaṅgādhara Miśra.
    Explanation of terms in Mīmāṃsā, an orthodox school in Hindu philosophy.
     
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  35.  5
    Kaivalyadīpikā: Prabhāvyākhyāsahitā. Kr̥ṣṇapaṇḍita - 2018 - Verāvalam (Gujarātam): Śrīsomanāthasaṃskr̥taviśvavidyālayaḥ. Edited by Kr̥ṣṇapaṇḍita, Jānakīśaraṇa Ācārya & Kārtika Paṇḍyā.
    Sanskrit text with autocommentary on Advaita philosophy by Kr̥ṣṇapaṇḍita, 18th century: based on rare manuscripts.
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  36. Vedāntadarśanam-Ācāryavācaspatimiśrāśca: laghunibandhoyaṃ.Rā Muttukr̥ṣṇaśāstrī - 1982 - Trichy: Hithabhashini Publications.
    Life and works of Vācaspatimiśra, fl. 976-1000, Hindu philosopher; with special reference to his contribution to the Advaita school.
     
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  37.  2
    Cascade decay of a heavy K-meson.S. N. Sen Gupta & M. S. Sinha - 1957 - Philosophical Magazine 2 (19):936-938.
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  38. Mr. Strawson on Necessary Propositions and Entailment-Statements.S. N. Hampshire - 1949 - Journal of Symbolic Logic 14 (3):202-203.
     
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  39. Kriticheskiĭ analiz sovremennykh burzhuaznykh kont︠s︡ept︠s︡iĭ filosofskoĭ argumentat︠s︡ii.P. T︠S︡ Agai︠a︡n - 1987 - Erevan: Izd-vo Erevanskogo universiteta.
     
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  40.  89
    Deleuze'ün Spinoza'sı: Yaratıcı Felsefi Tarih ve Spinozacılığın Pratik Sonuçları.İbrahim Okan Akkın - 2023 - In Eylem Yolsal Murteza (ed.), Filozofların Filozofları. İstanbul: Pinhan Yayıncılık. pp. 163-188.
    Deleuze’ün Spinozacı yaşam tahayyülünde ‘ne yapmalıyız?’ sorusuna normatif, ahlaki ya da siyasi bir yanıt bulamıyoruz ama varoluşu düşünmenin içkin bir olanağını keşfediyoruz. Düşünmeye 'dışarıdan' yani dünyadan başlamak insani (kurgusal) bir dünyaya değil, içinde yaşadığımız gerçek dünyaya inanmak demektir. İçkinliğin politik anlamı düşünceyi dünyaya getirmektir.
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  41. Śāṅkaradarśanamarmaprakāśah̤.Kr̥ṣṇa Joyis - 1996 - Tirupati: Rashtriya Sanskrit Vidyapeetha. Edited by Narasimha Murthy & L. M..
    Study on the contributions of Śaṅkarācārya to Hindu philosophy.
     
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  42. Humanism in Japan.S. N. Stuart - 2015 - Australian Humanist, The 116:16.
    Stuart, SN The notorious Yasukuni shrine does not look particularly unusual to the foreign eye. Situated in metropolitan Tokyo, not far from the Ministry of Defence, it is busy with people soberly paying their brief respects, as they will do at any Shinto shrine. Several buildings are distributed over an area comparable to that of the Shrine of Remembrance reserve in Melbourne. There is a statue of a military gentleman and some bronze bas-reliefs of battle scenes, including one depicting a (...)
     
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  43. L.S. Vygotskiĭ, filosofii︠a︡, psikhologii︠a︡, iskusstvo.S. N. Mareev - 2016 - Moskva: Akademicheskiĭ proekt. Edited by L. S. Vygotskiĭ.
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  44. Vstrecha s filosofom Ė. Ilʹenkovym.S. N. Mareev - 1997 - Moskva: Izd-vo "Erebus".
     
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  45. Encounter of Hindus with the Ancient Thomas Christians in Kerala.S. N. Rao - 1994 - Journal of Dharma 19 (2):138-159.
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  46.  4
    Pisʹma.S. N. Rerikh - 2004 - Moskva: Mezhdunar. t︠s︡entr Rerikhov. Edited by N. G. Mikhaĭlova.
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  47.  15
    Hildegard of Bingen: A New Twelfth-century Woman Philosopher?Helen J. John S. N. D. - 1992 - Hypatia 7 (1):115-123.
  48. Atheism for dummies [Book Review].S. N. Stuart - forthcoming - Australian Humanist, The 122:22.
    Stuart, SN Review of: Atheism for dummies, by Dale McGowan, John Wiley, 2013,.
     
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  49. Public education is just as good as private.S. N. Stuart - 2015 - Australian Humanist, The 118:10.
    Stuart, SN A review of sociological studies comparing outcomes of schooling across the three educational sectors in Australia has been published by Save Our Schools.
     
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  50. The Vienna circle: Exact thinking in times of tumult.S. N. Stuart - 2016 - Australian Humanist, The 121:6.
    Stuart, SN An extraordinary concentration of intellectual effort in Vienna during 1924 to 1936 produced a new standard of philosophy which remains an important touchstone today, despite some shortcomings which have become apparent. The contributors were animated to regain clarity of collective thought, felt to be lost in the convulsion of the Great War. As its topics were quickly taken up in Prague and Berlin, Cambridge and Harvard, the Vienna Circle came to exert an important, international influence on the intellectual (...)
     
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